The Greed and Insanity of the American Funeral Industry: Dissolving your dead.

Editor’s Forward

From Deathcare Professional to Disposal Professional

At some point in time, the American funeral director has gone from deathcare professional to disposal professional. It’s really gotten out of hand and it’s time the American people started thinking better about themselves and started telling the government and the corporations to stop treating us like so much municipal waste. This doesn’t happen without the involvement of legislators and government. If funeral directors are forced into providing an immoral but legal service, who’s to blame them? We can boycott them and refuse to use them, and send our loved ones to someone who can treat them with human dignity. It’s our choice and we’d better start thinking about it before someone else makes the choices for us. This new movement in the funeral industry is just disgusting!

The Editor

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Excerpt from the article by
Republished with Permission of the Author
Rev. Ch. Harold W. Vadney, BA, [MA], MDiv
Interfaith Bereavement Chaplain/Thanatologist

Dissolve and Flush: Funeralized Alkaline Hydrolysis.

The Newest Technology for Disposing of Dead Human Beings.

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In the West, interment, inhumation, entombment have been the traditional  methods of disposing of dead human bodies, that is, prior to the late 19^th century with the revival of cremation as an alternative. Until about 1880, cremation was anathema, unless, occasionally, at times of extraordinarily large numbers or dead, such as during war time, during epidemics, or following natural disasters, mass graves or incineration of the corpses was preferred to avoid further catastrophe in terms of public health. Fire cremation was revived in the West as a quasi-pagan option attributed to non-Christian freethinkers and masons or simply to anti-social elements but then took a different tack by appealing to the public health and environmentally conscious elements in conventional society. Today, economic concerns both consumer and industrial take precedence. The dominant market economies in the industrialized West, particularly in the USA, UK, and some Western European countries, as well as the insatiable appetite of post-modern, post-Christian cultures for novelty and individualism, have left the door ajar for the entry into the funeralization professions of an industrialized process called alkaline hydrolysis (AH), an industrial process invented in the late 19^th century as a way of dissolving in strong chemicals farm animal waste for use as fertilizer.[1]

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“Omnes homines terra et cinis” Sirach 12:32
[“All human beings are earth and ashes”]

In a particularly beautiful description of how the pre-Vatican II Church thought of the human being, and in poetry that was possible only in a more sensitive epoch of human history, one reads:[2]

“The old Church holds on to her dead with eternal affection. The dead body is the body of her child. It is sacred flesh. It has been the temple of a regenerated soul. She blessed it in baptism, poured the saving waters on its head, anointed it with holy oil on breast and back, put the blessed salt on its lips, and touched its nose and ears in benediction when it was only the flesh of a babe; and then, in growing youth, reconsecrated it by confirmation; and, before its dissolution in death, she again blessed and sanctified its organs, its hands and its feet, as well as its more important members. Even after death she blesses it with holy water, and incenses it before her altar, amid the solemnity of the great sacrifice of the New Law, and surrounded by mourners who rejoice even in their tears, for they believe in the communion of saints, and are united in prayer with the dead happy in heaven, as well as with those who are temporarily suffering in purgatory. The old Church, the kind old mother of regenerated humanity, follows the dead body of her child into the very grave. She will not throw it into the common ditch, or into unhallowed ground; no, it is the flesh of her son. She sanctifies and jealously guards from desecration the spot where it is to rest until the final resurrection; and day by day, until the end of the world, she thinks of her dead, and prays for them at every Mass that is celebrated; for, even amid the joys of Easter and of Christmas, the memento for the dead is never omitted from the Canon. She even holds annually a solemn feast of the dead, the day after “All Saints,” in November, when the melancholy days are on the wane, the saddest of the year, and the fallen leaves and chilly blasts presage the season of nature’s death.”[3]

The Church of bygone days frequently used prose poetically and quoted liberally from the Church Fathers and even from the ancient philosophers and historiographers like Plato, Seneca, Socrates, Cicero many of whom, though pre-Christian, did not eschew the notion of the immortal soul.  St Augustine writes, “We should not despise nor reject the bodies of the dead; especially we should respect the corpses of the just and the faithful, which the Spirit hath piously used as instruments and vessels in the doing of good works…for those bodies are not mere ornaments but pertain to the very nature of humankind.”[4]

Cremation made an occasional appearance in isolated periods of Western history or in outlier regions where Christianity had not yet attained dominance; cremation was largely associated with non-Christian, pagan cultures.

In the East, in places where Hinduism and Buddhism had a firm foothold, cremation was and continues to be the norm. In some geographical areas such as in parts of Tibet, where the ground is unfavorable to interment and wood is a scarce and valuable resource, exposure of the corpse or dismemberment of the corpse and consumption by carrion-eating birds, so-called sky-burial or, in its form where the dismembered corpse is cast into a fiver for consumption by fishes, water burial, is practiced.

A similar practice of exposure is found in Zoroastrian communities in Iran, in the so-called towers of silence or dakhma, where the dead are brought, exposed, and consumed by vultures; the skeletal remains are then later collected for disposal.

While isolated instances of cremation are reported both in the Old Testament and in the New Testament, burial or entombment was conspicuously the norm. In the Judeo-Christian tradition, burning of a corpse was a final act of abomination, reserved for only the worst elements of society.

One of the common misapprehensions of the Church’s aversion to or discouragement of incineration of the human body as a routinely available option for final disposal is that it was associated with pagan or freethinker practice, or with attempts to dissuade believers from faith in a bodily resurrection. While this might have some historical substance and may be represented by some early writers, it is but a minor hypothesis.

Ancient flame cremation practiced by the ancients.

As Eusebius describes early Christian aversion to flame cremation in a statement that still holds plausible, “” they (the Pagans) did this (cremated) to show that they could conquer God and destroy the resurrection of the bodies, saying, now let us see if they will arise.” In other words, cremation was a challenge to the belief in bodily resurrection as taught and believed in the early Church.

Furthermore, no less a figure than Cicero advances the notion that incineration was of ancient practice in Rome, and suggests that inhumation was a practice that predated the Roman practice of cremation. In fact, some noble Roman families never permitted their bodies to be burned, and Sulla is said to have been the first Roman who ordered his body to be cremated after death, lest his bones should be scattered by his enemies.[5] The pontiffs of pagan Rome would not acknowledge a funeral to be complete unless at least a single bone cut off from the corpse, or rescued from the flames, had been de posited in the earth.

Ancient Greece and Rome did practice cremation at various points in their histories but the ultimate disposal of the remains continued to be burial; either a part not consumed by the flames or the “bones” of the cremated corpse were ultimately buried in the earth. Cremation was by no means consistently the norm or the preferred method of disposal in Greece or in Rome.

Pope Boniface VIII forbade all violent modes of disposing of the dead as savoring of barbarism. “The respect due to the human body requires that it should be allowed to decay naturally, without having recourse to any violent system;” so says Grandclaude. A forcible argument against cremation is also found in the Catholic custom of preserving and honoring the relics of the Saints and putting their bodies or portions of them in the altar. It would be no longer possible to have the most important relics of future Saints if their flesh were to be consumed by fire.

That brief sampling of ancient teachings and beliefs regarding the question of incineration of human remains, arguably a “violent system” of disposing of human remains, should suffice to provide a background for the remainder of this discussion. For a more detailed discussion, I refer the reader to the Reverend Bann’s article cited above.

It was only in the late 19^th century that a cremation movement came into being, and then only owing to the deplorable conditions in the cities which were rapidly outgrowing their boundaries due to immigration from rural areas, and the resulting encroachments on the previously outlying churchyards and, with population growth and densification, poor sanitation, and high mortality rates, consequent overfilling of existing cemeteries literally to the point of overflowing.

The urban slums of the Industrial Age.

Such were the conditions that gave rise to the public health concerns of reformers who claimed that the dead in the cemeteries were evil, that their miasmas leached out into the water and the spaces of the living, causing disease, suffering, and death. It was the evil dead rotting in the earth and their juices that were public health enemy No. 1. The open sewers and living conditions of the larger cities, and the putrid waters of the rivers flowing through them, of course, were not to blame.

And so, an alternative method of disposal of the dangerous and filthy dead had to be found, one that did not threaten to gobble up valuable real estate, and one that could be justified in the face of Church and religious objections. Cremation was the most obvious answer for purifying the unclean corpses. After all, since time immemorial fire was the great purifier.

In the beginning, therefore, the initial impetus was the miasma theory of pestilence, and corpses were to blame. Then, around 1880, the germ theory of disease was born. It debunked the established miasma theory of disease, and stated that disease was caused by specific organisms, germs. No problem for the cremationists, who were quite agile in dropping the miasma theory and accepting the germ theory but corpses were not yet off the hook, so to speak.

If germs were the cause of many of the diseases afflicting the population, wouldn’t the putrid rotting corpse be germ heaven? And if you have all those corpses lying about doing nothing but what corpses do, that is, rotting and defiling the air with the aromas of putrecine and cadaverine. Those same rotting corpses were breeding grounds for pestilence and a simple hole in the ground was not very likely to contain the little vermin. Cremation, the great sterilizer, would be the cremationists’ next slogan. But it didn’t last long.

The interests of the economic-minded would carry the day both in terms of the environment and the economy, and that campaign agenda is with us to this day. Basically, the dirge goes: “Why allocate so much valuable land to the dead when the living can profit by it?” Land for the living! After all, as corporations like StoneMor can confirm, cemetery real estate and the real estate occupied by the cemeteries represents a vast fortune. Someone has to tap into it.

The countries of Europe afflicted with the spirit of rationalism had no problem dealing with cemeteries; they just overruled the Church and legislated that the state had ultimate control of the citizen in life and in death. The Church could fall back on canon law but ultimately had to acquiesce to the state’s overwhelming power, and so the cemeteries were secularized. Once secularized they were emptied and their occupants relegated to ossuaries or catacombs en masse, and anonymous in their tens, even hundreds of thousands. In many instances, their eviction from the cemeteries and relocation to the quarries was done under cover of night, in order not to offend the living or present an obstacle to commerce.

France was one of the first Western nations to desecrate consecrated ground and defile the dead.

In countries where the Church, Roman Catholic or mainstream Protestant dominated, the faithful were expected under established sanctions, to obey the doctrines of their faith. For most mainstream Christians, and for all Orthodox Jews and Muslims, cremation was an abomination, and burial in the earth or entombment were the only acceptable methods of sepulture. And so it remained until 1963, when the Roman Catholic Church relieved it’s ban on cremation and, while not encouraging cremation, did not censure those who opted for incineration as their preferred method of disposal. Upto then, those choosing cremation were pro forma classified as apostates, atheists, pagans, free-thinkers, or Masons.

The 1960’s was a decade of revolutionary reform in practically every aspect of life: politics, religion, morals, education, all of which ultimately found expression in attitudes towards life, death, dying and after-death.

Alkaline hydrolysis (AH)[6], aquamation[7], resomation[8], biocremation[9], call it whatever you like it all literally boils down [no pun intended] to taking a dead human body, placing it into a pressure cooker, adding water and chemicals, heating, cooking, draining, rinsing. The dissolved flesh and organic matter is then flushing into the sewer system. What is left is bones and any metallic or synthetic material in the body (artificial joints, pacemakers, sutures, etc.). The metal such as artificial joints etc. will be recycled or “repurposed.”  The bones will be dried and ground up into a sandlike powder and returned to the family or otherwise disposed of.

The actual patented process, alkaline hydrolysis (AH) is a process developed for waste disposal. “Waste disposal” is the actual term used in the patents. AH was developed for disposal of infectious or hazardous waste by dissolving it into a “safe and sanitary” end-product. In fact, the actual wording of one of the patents is: “it is an object of this invention to provide a system and method for safely treating and disposing of waste matter containing undesirable elements, such as infectious, biohazardous, hazardous, or radioactive elements or agents.”

AH was developed for dissolving, liquefying organic matter into a disposable liquid that can be recycled as a fertilizer or simply flushed down the drain. It’s actually a technology that was developed in the late 19^th century for disposing of animal waste, and which was developed in the mid-20^th century for disposal of farm slaughter waste and for elimination of medical school cadavers, is now being promoted as the new eco-friendly take on cremation. Alkaline hydrolysis a.k.a. water cremation a.k.a. biocremation —  in reality just using a Draino®-like chemical to dissolve the dead human body and flush the remaining human sludge down the drain into the public sewer system — is the new rage in technology. Some funeral homes in about 14 states, where the process is now legal in the United States are now offering it as an alternative to cremation. It’s disgusting and will be a hard sell, since it will be acceptable only to the really bizarre element out there. I hope to clarify some of the issues in this article.

This is not how human beings should be treating their dead.

Download the complete article here:
Dissolve and Flush_article draft

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Notes

[1] See also History of Alkaline Hydrolysis by Joseph Wilson. Wilson is the chief executive officer of Bio-Response Solutions, one of the first companies involved in the industrialization and marketing of alkaline hydrolysis for the disposition of human bodies. Joseph H. Wilson, The History of Alkaline Hydrolysis, e-pub, September 2013, 3, http://www.goodfuneralguide.co.uk/wp-content/uploads/2013/09/History-of-Alkaline-Hydrolysis.pdf last accessed on October 29, 2017). The original patent filed by A.H. Hobson, U.S. Patent No. 394982 (1888), describes the process as a “… process of treating bones, which consists in digesting the bones in an alkaline solution in the presence of heat, then separating and concentrating the solution, thereby forming glue, gelatine, or size, in then digesting the remaining hone in a strong alkaline solution, so as to completely dissolve the remaining nitrogenous matter, and bring-the same into a more readily assimilable form…” (Claim 2), and as “certain new and useful improvements in the treatment of bones and animal waste or refuse generally for the purpose of rendering the same more suited for fertilizing purposes, and for obtaining gelatine, glue, and size…” (https://docs.google.com/viewer?url=patentimages.storage.googleapis.com/pdfs/US394982.pdf last accessed on October 28, 2017).

[2] By way of precluding any possible suggestion of supercessionism, I would like to state from the outset that I am citing Roman Catholic writers in much of this discussion not because I am so biased but because I would rather use as my foundation a more systematized, mature, and stringent authority, which, if necessary can be attenuated or mollified mutatis mutandi in further arguments, rather than a more loose, liberal, or permissive approach as represented by the more progressive Protestant or post-Christian denominations. Although I practice as an interfaith chaplain, I am steeped in a more classical tradition than many of my contemporaries, and I ask that my readers take that subjective proclivity into consideration when reading my statements.

[3] Brann, Rev. H.A., DD, “Christian Burial and Cremation.” American Catholic Quarterly Review, Vol. X (Jan-Oct 1885). Philadelphia: Hardy & Mahony. p. 679. Reverend Brann provides a rather comprehensive background and discussion of Roman Catholic sources and thinking on cremation, which, in my reading, is remarkable in its tolerance, given the sociopolitical climate in which it was written (1885-6).

[4] De Civ. Dei Cap. XIII, p. 27, Vol. 41, Migne’s Patrologia.

[5] Desecration by scattering of one’s bones appears to be a thread running through much of ancient human history. Compare Sulla’s concern with the Biblical account (I Kings 31:12) of the incineration of the bodies of Saul and his sons to prevent desecration by the Philistines.

[6] US Patents 5,332,532, 6,437,211, 6,472,580, 7,183,453, 7,829,755, and U.S. Patent No. 7,910,788 (method).

[7] “Aquamation: A Greener Alternative to Cremation?” By Marina Kamenev/Sydney, Tuesday, Sept. 28, 2010 (http://content.time.com/time/health/article/0,8599,2022206,00.html, last accessed on October 28, 2017)

[8] “Innovation in sustainable end of life choices” the slogan of the Scottish company Resomation®(http://resomation.com/, last accessed on October 28, 2017).

[9] “Biocremation. A Natural Choice.” (http://biocremationinfo.com/consumers/what-is-bio-cremation, last accessed on October 28, 2017)

 

Politics, Power, Patronage and Conflicts of Interest: The Albany County Coroners Office

From its Very Beginnings, the Office of the Coroner was Tainted by Politics, Greed and Corruption.

The office of the coroner has existed for about 800 years and began in England, in the 12th century (1194) when the office of the “crowner” was created to investigate suspected felony deaths. Then, as now, there was government interest in such deaths and it wasn’t justice or public health. You see, the coroner, if he found that the death was due to a felony, would then investigate and confiscate the felon’s property, which went to the crown. Of course the coroner would get a cut of the goods, too. So, from its very beginnings, the office of the coroner was tainted by politics, greed and corruption. Add to this toxic mix the Democrat political machine in Albany, and it can’t get much worse.

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Three out of the four incumbent coroners are Guess what? funeral directors actively practicing in the Albany County region. Charles Smoot, the de rigueur token African American at the Albany County Coroner’s office, and one coroner the others would like to get rid of for a number of reasons, John Keegan, and Paul Marra are funeral directors and work as coroners. There’s a conflict of interest here because the coroner has to call a funeral director or funeral home to take custody of the body after the investigation. If you were in the business, who would you call?

Timothy Cavenaugh owes his claim to the coroner’s office to his political connections and to the fact that his father, James Cavenaugh, was Albany County Coroner before him. It appears that the Albany County coroner is not only political, it’s hereditary.

You’ve all seen the Newcomer Cryptkeeper ads on TV.

It does get worse, though, and here’s how: One of the contenders for the elected position is Frank Simmons, another funeral director, who — according to the recent Albany Times Union report —  works for Guess who? Newcomer Funerals and Cremations in Albany. Yes, that’s the same nickel-and-diming, factory funeral provider that’s part of the Newcomer Funeral Services Group, the funeral home chain that operates in some 10 states. Newcomer just opened a new location in Latham and it seems they need more bodies so why not run for coroner? Does anyone see the plan, the agenda, the potential for corruption and conflicts of interest in this coroner system as it operates in Albany County? (The Holubs dumpster-diving moghuls of the Ghettochopper, that is, Pricechopper fame have bought a share of Albany government; now it’s Newcomer Funerals and Cremations who what their share of the local action?)

In a 2010 article published in the Times Union  (Coroner saw much in his decades on job, Times Union, November 24, 2010) reported on an Albany County Coroner, Bill Loetterle (now deceased, see his obituary), in which Loetterle describes some of his experiences, and provides some insights into the operations of the coroner’s position in Albany County. He describes how in one case he was ready to call a murder, the police stepped in and overruled him calling it a suicide. Sends up red flags already. He describes serious mistakes being made in the coroner’s office like getting names wrong for the bodies in their custody. In that article, Dr Jeffrey Hubbard, a pathologist working with the Albany County Coroners Office is quoted as saying “the coroners office doesn’t have the answers and doesn’t know when they are going to come about. They are waiting for the pathologist, or pathology lab or for the police.” Makes you wonder why there’s a coroners office in the first place.
Then why have the extra level, the coroners, if they don’t have the answers and have to rely on the pathologist or the police? The County of Albany is already paying the pathologists and the police are already on the payroll. Sounds political and corrupt to us.

You might go back to Loetterle’s tale about the homicide called suicide by the police, overruling the opinion of the coroner. Do you really think that isn’t possible given the fact that the politics in Albany County run law enforcement and the coroners office? Better think again!

Former Albany County Coroner William Loetterle was a Purchasing Agent at GE

So, Loetterle (A Democrat, of course!) came on board as an appointed part-time coroner in 1979 and stayed on the job until 2010, 30 years! Loetterle worked for GE as a purchasing agent. That’s the qualification of the guy who’s going to determine the circumstances of a suspicious or unattended death, whether on the street or in the hospital, and sign the death certificate. It’s no wonder that death statistics are so screwed up!

In the TU 2010 article, though, Mr Loetterle, if you don’t believe he was part of the machine, totally unqualified and just outright ignorant, we read that in his “educated” opinion, “having coroners is better than having medical examiners because it’s much less costly for the taxpayers.” We’ve done a thorough study of the coroner and ME system and we know that that statement is categorically untrue and incorrect, as we’ll point out below.

Albany County Coroners are so good that they actually sent a woman who was still alive to the morgue!

The coroner is poorly trained and doesn’t have the necessary education to do the job

Furthermore, the office of coroner is for all practical purposes antiquated and obsolete. Moreover, it’s more costly to taxpayers because it actually duplicates effort and costs, and is actually detrimental to the public health efforts and programs at state and federal level because the coroner is poorly trained and doesn’t have the necessary education to do the job. That and the fact that it’s an elected position and only those candidates that get local political party approval get on the ballot.

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Incompetence goes viral….

In a New York Times article, the writer refers to the coroners office as a “relic.” The article goes on to describe how an elderly woman was found in her apartment in an Albany complex for the elderly:

The old woman was sprawled on her living room floor, cold and motionless, and the apartment manager who found her on Wednesday was sure she was gone. Paramedics and the Albany County Coroner… found no heartbeat, no pulse, no breath or other signs of life, and the [Albany] coroner declared her officially dead.

They zipped Mildred C. Clarke, 86, into a body bag, took her to the morgue at the Albany Medical Center Hospital and left her in a room where corpses are kept at 40 degrees, pending autopsies or funerals. About 90 minutes later, the chief morgue attendant went in to transfer her to a funeral home.  (NYTimes) 

Albany paramedics and an Albany County coroner declare the woman dead, transfer her to Albany Medical Center, and no one there has any interest in confirming she’s dead or alive, and she gets put into a refrigerator where she stays until a morgue attendant notices the body bag moving. Something out of a horror flick? Hell, NO! It’s Albany County and Albany Medical Center at work!

Lucky she wasn’t an organ donor! But according to a NYT follow-up report Mrs Clark later died a week later at Albany Medical Center of ‘undisclosed causes,’ according to an Albany Medical Center spokesperson. (NYTimes)

William X Kienzle even includes the incident in his book, Requiem for Moses  (Kienzle, William X. Requiem for Moses. Kansas City: Andrews McMeel Pub, 2013). That’s how Albany County gets on the map, we suppose.

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So that brings us to another Times Union article published just recently, on May 23, 2017, entitled “Albany coroners race could have Democratic Primary. Democratic nominees face 4 others in Albany County” The reporter writes, “following a long, often contentious and disorganized Albany County Democratic Committee meeting…two incumbent coroners secured the Democratic nomination” for the coroner posts up for re-election. Four others were also endorsed by the Democrats. Can it get any more political?

Of course, the Albany County Democratic Committee chairman, Jack Flynn, would not comment on the strong interest in the coroner post but we will.

Albany County: No politics. No power. No patronage. No way!

A couple of years ago, Albany County considered changing over to the medical examiner system where a licensed and specially trained physician would do the death investigations (“Charter panel weighs coroner’s role,” Times Union, April 29, 2013). That article describes the Albany County Charter Committee as “11-member panel will tread lightly around the perception that it’s bent on curtailing anyone’s power.” Power. Not the public’s interests or welfare but power. The article is otherwise uninformative beyond confirming the corruption of the Albany Democratic machine and the infighting.

Somehow Albany has managed to misinform and keep the electorate ignorant and County Executive McCoy, Democratic Committee chairman Flynn, Majority Leader Frank Commisso (majority leader since 1993!), and certainly not the coroners or their highly-paid local pathologists or Albany Medical Center, whose facilities the Albany County Coroners Office uses for storing bodies and for forensic examinations. They all have an interest in keeping the obsolete and antiquated Albany County Coroners Office in place despite good evidence that it should be dumped and replaced by a medical examiner system. But no politics, no power, no patronage? No way!

This wouldn’t be a political position and would be governed by the professional ethics and oversight agencies that watchdog physician’s activities. But that wouldn’t be something the Albany Democrats would be interested in, would it? No politics. No power. No patrons. No way!

We should mention here that both Schenectady and Rensselaer Counties, as well as the majority of the rest of the country, especially those more advanced locales, have opted for the medical examiner system over and against the coroner system. There are many good reasons for this and we’ll be discussing them in future parts of this series of articles. The unfounded opinion of some supporters of the Albany County Coroners Office that the coroner system is less expensive to tax payers are misinformed and make no sense. The coroner system is in most studies of the system found to be incompetent, inefficient, expensive, and detrimental to the public’s health. Too many unqualified or politically ambitious people tend to seek these offices and should take their egos on a vacation. Coroners, at least the Albany County Coroners, have another agenda, as we’ll point out below.

But in the old days, local docs could be found who would sell their signature for a Tootsie Roll., and we have evidence of one physician, now deceased, who assisted the Office of the Albany County Coroner by signing death certificates for a fee-per-signature; he was actually selling his signature for a fee, and didn’t give a damn what was on the DC. His cause of death was always ASD, heart disease! If you examine the death certificates he signed you’ll find he certified almost every single death inappropriately using an abbreviation (more on this later), ASD, “arteriosclerotic disease”, making the false impression that almost every death investigated by the Office of the Coroner was due to heart disease. Think of what that could mean to national statistics on death due to heart disease if such corruption is widespread! It is. And published studies prove that fact. Scientific, peer-reviewed studies show that heart disease as a cause of death was a highly reported fake cause of death. It was over-reported by ignorant people completing death certificates with no qualifications, or who didn’t really care what the cause of death was, so cardiac death was an easy way out.  Frequently still is.

Investigating Deaths with Almost No Qualifications!

Studies also show that coroners and many physicians do not know how to properly complete a death certificate. And many physicians don’t know when they are legally authorized to sign a death certificate, frequently giving an incorrect cause of death. If physicians can make those blunders think of the damage an untrained, poorly educated coroner like Bill Loetterle, Charles Smoot and others like them can do!

The On-call coroner Frequently Doesn’t Even Go to the Scene but Completes and Signs a Death Certificate

If it works for one, it’ll work for many. This scandalous practice continues to be the case. We have received information from the Albany County Coroner’s office that when a call reporting a death is made to the Office of the Albany County Coroner, the coroner goes directly to the scene of the death, investigates, makes his report, and, depending on his findings, completes the death certificate and signs it. That’s what the coroner’s office tells us.  What we have learned from some professionals who work with the Albany County Coroner’s Office is that the on-call coroner frequently doesn’t even go to the scene but completes and signs a death certificate. Incredible? Maybe, but really quite likely knowing how Albany County operates.

Now let’s have a closer look at Albany County before we proceed with a more detailed discussion of what MEs and coroners are required to do and how it affects us as individuals, and as a state and nation. Albany has been a Democrat party stronghold literally for generations, and the Party has a stranglehold on public office. Most of the institutions in the City of Albany and Albany County are controlled by the local Democrats who have established a powerful system of patronage: If you’re not a Democrat and a log-roller, or you don’t know someone in City Hall, you simply don’t get a job or you don’t get elected. It’s a simple but corrupt system to say the least. Qualifications or credentials may play a role but it’s really who you know, not what you know. So it’s no big surprise to note that all of the Albany County Coroners, all elected officials, are all Democrats.

You may also find it interesting to know that two of the four coroners are licensed funeral directors running local funeral homes, Paul Marra of Marra Funeral Home (Cohoes), and John Keegan of Magin & Keegan Funeral Home (Albany). One of the coroners, Charles Smoot, claims to be a licensed funeral director, and if he is he must be doing behind the scenes work – so-called “trade” work — for other funeral homes; no one seems to know where he works but the Albany County Coroner’s office confirms that he is a licensed funeral director. Informants in the funeral services business in Albany tell us they never see him at any continuing education events, a requirement for funeral directors and for coroners. So Smoot, as we have mentioned, may be just a fixture in the Coroners Office, the token, but even so, he’s not popular in the Albany County Coroners Office. They’ve been trying to get rid of him for some time now, we hear. We also have information that alleged funeral director-coroner Charles Smoot has close connections with Anthony Perniciaro of the McLoughlin & Mason Funeral Home (Troy) so guess who’s likely to get Smoot’s bodies.

How Public Office is Inherited in Albany County

The fourth Albany County coroner is Timothy Cavanaugh is a good example of how positions in the Albany Democrat machine get handed out, or in Cavanaugh’s case, handed down. Timothy is the son of a former, now dead, Albany County coroner, James Cavanaugh. The Cavanaugh dynasty is an example of how public office is inherited in Albany County. The same is true of one other coroner, Paul Marra, son of former coroner John Marra, also of Marra funeral Home in Cohoes. See the patterns? We’d also like to note that Paul Marra and John Keegan are not listed as owners on their respective funeral home web pages. We find that rather questionable, since we feel that those web pages should list the owners’ names or at least let the visitor know who is running the show. Or is does this have more sinister implications related to the owner’s holding a public elected office and possible conflicts of interest. You know, of course, that the coroners have to contact a licensed funeral home to transfer and take custody of the body once the investigation is completed.

Magin & Keegan Funeral Home, Cohoes

So we found it a bit suspicious when we asked about funeral homes used by the coroners, the Albany County Coroner’s Office could provide no information on which funeral homes the coroner’s tend to use for transferring the deceased. Three coroners who are funeral directors, two of whom own funeral homes, and one of which claims to be a licensed funeral director with close connections with a Troy funeral home. Now there couldn’t be any conflict or interest or abuse of public office here, could there? Not in Albany County?

And it does get even worse…

John Keegan not only co-owns and operates Capital District Affordable Cremations LLC in Albany, New York, Anthony Pernicaro of McLoughlan and Mason Funeral Home, Troy, is also one of the co-owners. That’s the same Anthony Pernicaro and the same McLoughlan and Mason Funeral Home we connected with Albany County Coroner Charles Smoot! Insider information received from local funeral home operators indicates that the three Albany County Coroner/Funeral Directors are abusing their positions to steer business to their own funeral homes and their other businesses.

Given the importance of ethics and integrity in public office and the adverse effect on health statistics information collected by death investigators like coroners, you’d think recordkeeping would be a high-priority item on the list of coroner administrative requirements; after all, it’s the office that is required to collect information and report it on such a serious occurrence such as a death. Well, recordkeeping is not really a very high priority in the Albany County Office of Coroners.

Here are just a couple of deficiencies we found in our investigation:

First of all, we place great value on documentation and fact-finding. This requires a system and it also requires a knowledge of how information and data collection affect other departments, programs and even government agencies. Apparently, the Albany County Coroners Office got left in the 1300s, while other locales changed over to the medical examiner system or at least developed data collection forms that reflect the importance of the death investigation data collected during the coroner call.

If anything clearly demonstrates the substandard workings of the Albany County Coroners Office, it’s the form used for documenting the death investigation. Here’s an Albany County Coroners Call Sheet used to document the facts of the scene investigation. Compare it to this one from Indiana (+coroners general death investigation protocol_indiana)or even this simplified one from Cleveland (+Coroner-Call Sheet (Cleveland Ohio)). But our investigation found even more substandard practices in the Albany County Coroners Office. Here are just a few:

• No up-to-date or upgraded software for entering and administering information collected by coroners (A key employee of the Albany coroners’ office tells us that the software they are using dates back to the 1980’s and has not been updated; the office can’t do queries or generate reports from the software. What’s up with this, Albany County?) (Per information received from the Coroners Office, “The computer system used by The Albany County Coroner’s Office is an internal spread sheet that has been created for our use. All records are also kept as paper copy within the Albany County Hall of Records.”)
• No way to determine which coroner had which case and when (Wouldn’t that be of interest when you consider almost 1000 coroner calls in 2015 and more than 900 coroner calls in 2016?)
• No way to report cases that were closed without autopsy and those that went to autopsy
• No way to determine which coroner used which funeral home to transfer the body Now that’s convenient, isn’t it, considering that three of the coroners are funeral directors, two of whom own funeral homes, and one of whom allegedly has a close connection with a Troy funeral home?)
• An unacceptable delay in getting autopsy reports: up to 90 days! When cases go to autopsy, there is a significant delay in getting the autopsy reports from the medicolegal/forensic pathologist (the Albany coroners office has four pathologists on call Drs Hubbard, Sikirica, Balasubramaniam (“Dr Bala”), and a Dr Ing, and one physician assisting the coroners, a Dr John Len). So why the delay in the autopsy reports and the consequent delay in closing the case?
• Apparently there is no way for the coroners office to report which cases are pending closure and which are closed.
• Cases are not tabulated by coroner; they are tabulated only as a total The Albany County Office of Coroners is unable to list dates of coroner’s calls with a corresponding coroner’s name, location, funeral home, or case closing date. We find this to be gross dereliction of responsibilities!
• The Albany County Office of Coroners does not keep a list of funeral homes used by the coroners. We don’t wonder Why? Do you?
• Contrary to personal informal reports we have received, and which resulted in our interest in this topic, the Albany County Office of Coroners tells us that they have received no complaints regarding the performance of their coroners. (Per the Coroner’s Office, “As stated above any complaints against The Albany County Coroners would go through The Albany County Board of Legislators. In checking with them on this matter, no complaints have been filed against this office.” Do you wonder?)

Although the coroners have no medical training, and can be elected from any status in the general public, as long as they can get on the ballot. According to statute coroners must participate in a minimal death investigation course. The Albany County Office of Coroners reports that “all” county coroners receive annual training through the

• New York State Association of Coroners and Medical Examiners (NYSACME)
• The American Board of Medicolegal Death Investigation
• The American Academy of Family Physicians (AAFP), and
• Funeral Director CEU (continuing education units).

We note that the Albany County Office of Coroners response clearly reads “[a]ll of our coroners receive yearly training through those organizations. Does “all” mean all as in every, each? If it does we have some questions. One of those questions arise because we have personal communications from funeral professionals who state that they don’t see Charles Smoot at any of the funeral director continuing education events (CEU). Where is he getting his continuing training? Who’s paying for it? The answer to the first question is: Nobody knows. The answer to the second question is: We are.

Given the inadequate documentation, and without some documentation of a coroner’s whereabouts at a particular time a coroner’s case is called in and a death investigation is supposedly being done it will be very difficult if not impossible, to defend against any claims that the coroners are not attending at the death scene but are signing death certificates without due and diligent investigation. This is a serious issue and must be responded to and dealt with. We now publicly submit this question to the Albany County Office of Coroners and demand a response.

Here’s what the Albany County Budget for 2017 lists for the Albany County Coroners Office:

 Albany County Coroners Office Personnel Count

		2015	2016	2017
A 1185	Personnel Count	6	6	6
A1185	Coroner	$725,824	$733,039	$733,239
		2014	2015	2016
A 1185	Personnel Count	6	6	6
A1185	Coroner	$693,504	$727,294	$728,729

So the budget figures don’t lie but they also don’t tell the whole story. So we filed several demands for production of documents and information under the New York State Public Officers Law or the Freedom of Information Law. All criticisms aside, we have to give credit where credit is due: The clerk / administrator and confidential secretary at the Albany County Coroners Office have been very helpful and forthcoming, and we hope honest — in providing information in response to our demands. Unfortunately, much of what they provided does not speak in favor of the coroners office:

Albany Medical Center Propaganda

In 2015, Albany Medical Center performed all of 222 autopsies for the Albany County coroners. In 2016 , Albany Medical Center again performed a majority of our 230 autopsies for Albany County. Ellis Hospital began a contract with Albany County at this time but, according to the Coroners Office “a breakdown of these numbers is not possible with out going through each case by hand.” This is the 21st century, people! Everyone has computer software for keeping these sorts of records! Why doesn’t Albany County?

Albany County does not bill for out-of-county residence. If a person dies within Albany County, Albany County picks up the cost of Coroner involvement, pursuant to New York State Law. According to a Times Union report these costs totaled nearly $113,000 from January 2012 to August 2013 (“The dead’s tab: $61,426. When a patient flown to Albany Med dies, Albany County pays for the autopsy.” Times Union, November 25, 2014). During that same period the $61,426 for 56 outside cases in 2012 accounted for about 10 percent of the coroner’s overall $603,000 2013 budget. .But they can and should bill the cost back to the county of residence.

As mentioned above, the Albany County Coroners Office uses outside pathologists: Jeffrey Hubbard MD, Michael Sikirica MD, and Nadarajah Balasubramaniam MD a.k.a. Dr Bala. We demanded information regarding the costs of pathologist services and the Coroners Office provided these figures:

Pathology rates per patient:
Autopsy	770.00
Certification of Death	75.00
Review of records/exam/Certification	360.00

Amounts Paid to Pathologists
	Per year
2015
Dr. Hubbard	$46,980.00
Forensic Medical Services Drs Sikirica and Balasubramaniam	$138,075.00
2016
Dr. Hubbard	$68,125.00
Forensic Medical Services Drs Sikirica and Balasubramaniam	$146,725.00

Albany Medical Center Autopsy Room

In addition to the three pathologists, John Len MD is a so-called physician assisting the coroners. Len was paid $3,350.00 in 2015, and $11,285.00 in 2016 for “assisting” Albany County coroners. Len, in other words, sells his signature to certify deaths when there is no personal physician.

Albany Medical Center has been the Albany County Coroners Office’s primary autopsy and lab and facility for the years 2015 and 2016. Ellis Hospital (Schenectady) began a contract with Albany County at the end of 2016, it is on a trial basis continuing through 2017.

Amount Paid to Albany Medical Center (Autopsy Services)
2015
Albany Medical Center	$198,890.94
2016
Albany Medical Center	$189,532.98
Ellis Hospital	$6,550.00

Additional Laboratory Testing Services: In 2015 and 2016 National Medical and Bender Laboratories were used for additional toxicology services.

2016
National Medical	$7,242.00
Bender Laboratories	$27,500.00
2015
National Medical	$13,881.66
Bender Laboratories	$1770.00

We have demanded this same information from the Schenectady and Rensselaer Medical Examiner Offices and from the Greene County Office of the Coroner. As of this writing, their responses are still outstanding. Once we receive that information, we will publish a comparison of the systems.

Literally thousands, perhaps tens of thousands of deaths in Albany County are in a limbo land thanks to the decrepit and irresponsible administration of coroner records in the Albany County Coroners Office

Whereas the New York State Department of Health (NYDOH) has implemented an Electronic Death Registration System (EDRS) in a number of counties in New York State,  implementation of the system in 2017 does not alter the fact that substandard recordkeeping in the Albany County Coroners Office has prevented any attempt at quality control or even retrieval of important data for administrative, study or research purposes. This means that information on literally thousands, perhaps tens of thousands of deaths in Albany County are in a limbo land thanks to the decrepit and irresponsible administration of coroner records in the Albany County Coroners Office.

It’s too little too late for many and we really have to ask the burning question, “Who dropped the ball for so many years?”

It’s the 21st century and it was a long time in finally coming but is still not fully implemented throughout the state, New York State’s Electronic Death Registration System (EDRS) in a secure web-based system for electronically registering deaths. EDRS simplifies the data collection process and enhances communication between health care providers and medical certifiers, medical examiners/coroners, funeral directors, and local registrars as they work together to register deaths. That having been said, it’s too little too late for many and we really have to ask the burning question, “Who dropped the ball for so many years?”

For now, though, Albany County Residents and our readers far and wide can draw their own conclusions about Albany County and it’s questionable rationale in keeping the obsolete, inefficient, and antiquated Albany County Coroners Office, apart from the obvious corrupt and self-serving political, power, patronage and economic interests involved.

We’d like to invite you to share your experiences of the coroner and medical examiner system with us. We’ll share them with our readers to enable them to be better informed and to improve their public health systems.

It’s time to do a forensic autopsy on Albany County and the Albany County Coroners Office!

Time to Autopsy the
Albany County Coroners Office
The Editor

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Editor’s Note

The Albany Times Union reported that Mr Frank Simmons, one of the controversial candidates for Albany County Coroner, is an employee of Newcomer Funerals and Cremations: “Simmons, a funeral home director at New Comer Funerals and Cremations, intend[s] to petition to be on the ballot for the Democratic primary in September.” We have received information from a reliable source and in the funeral service business that Simmons is not employed by Newcomer but by the John J. Sandvidge Funeral Home, Troy. We are looking into this information and have notified Ms Amanda Fries, author of the Times Union article.

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FTC Sells Out Consumers AGAIN!

Republished with Permission from the Funeralization Blog.

This is where you will learn what the funeral chains and funeral corporations, and their lackey the Federal Trade Commission (the federal agency that approves interstate mergers) do not want you to know.

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And I have a bridge to sell you…

While you were texting or farting around on Facebook, the U.S. Federal Trade Commission (FTC) was selling you out to the funeral corporations. Keep texting and finding “friends” on Facebook and they’ll be composting you for the Whitehouse flowerbeds! Well, that’s one of the directions the death industry is taking if a Seattle project moves forward. The project is called the Urban Death Project, and it describes the process of turning dead humans into food (A Seattle based eco-friendly ‘initiative’ proposes a radical solution for urban food production: using human corpses as compost to feed crops). And then there’s freeze-drying and pulverization, then packaging. Or you can go for “resomation”, that is, dissolving the body and flushing it down to the sewers. It’s a market economy and it gets as weird as the weirdest ones among us. That’s because our government is handing over control to the corporations who will titillate and tantalize you to buy just about anything, if it means happy shareholders, big dividends, and profit. The Federal Trade Commission is handing over consumers’  choice to the huge corporations, including your deathcare choices.

This is where you’re at now.

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In her book “American Way of Death” (1963) Jessica Mitford stunned America with vivid accounts of corruption and abuse in the death industry; in the updated sequel she revised some of her findings as the “American Way of Death Revisited”, published after Mitford’s death in 1996. Mitford didn’t change her opinion to any substantial degree. Nevertheless and by any standard of literary criticism, Mitford’s book was extremely biased by her problematic background, and was written by an obviously very disordered person, resulting in the book becoming a bestseller in the United States. Of course. But that was a time when America still had a hypocrite’s sense of decency, moral and ethical substance, and values. A lot has changed since Mitford published her books; America no longer has even a hypocrite’s sensitivities, only a chronic anxiety and paranoia inspired by rampant greed, dissatisfaction, denial and suspicion. We’ve come a long way in those 30 or so years, haven’t we?

One of the significant developments, however, one that is anecdotally attributed to Mitford’s muckraking and biased exposé, was the action taken by the Federal Trade Commission with its so-called Funeral Rule, requiring disclosure of a General Price List by funeral homes. The Rule requires funeral homes to provide consumers with accurate, itemized price information and various other disclosures about funeral goods and services. Another interesting observation is that Mitford’s rants in 1963, and her revised rants in 1998 were, to some appreciable extent, prophetic— what in 1963-98 was “muckraking” and biased is true reality in 2017 — but the key players have changed.

Or Final Rites

With the growth of the “Walmart-style” [click here to read our article] funeral home chains and factory funeral home groups like Newcomer Funeral Service Group (HQ in Topeka, Kansas) and its Newcomer Funerals and Cremations (locally in Albany and Latham), Service Corporation International (SCI) a.k.a. Dignity Memorial, StoneMor , and others (See “10 Companies that Control the Death Industry”). Families are manipulated into buying expensive goods and services they don’t need or want. Prepaid funeral money vanishes into thin air. Body parts are sold on the black market. Eight states force families to pay a funeral director even if they conduct a home funeral with no need for help from outsiders — not that we are suggesting you should start doing DYI funerals at home without some expert inputs, we do object to the “requirement to pay” for services not necessarily needed. But a consumer movement is now awakening, and Americans are asserting their rights over a key part of life, just as they did in the past with the natural childbirth and right-to-die movements. The two most prominent leaders of that movement are the authors of the book Final Rights: Reclaiming the American Way of Death, Joshua Slocum, executive director of Funeral Consumers Alliance, and Lisa Carlson, executive director of Funeral Ethics Organization. In the book they join forces to expose wrongdoing, inform consumers of their rights, and propose legal reforms. The book includes state-by-state summaries of laws, regulations, services, and consumer concerns. (Final Rights: Reclaiming the American Way of Death  by Josh Slocum and Lisa Carlson; for other resources please see Funeral Consumers Alliance). Again, you have to be interested to pick up the book; and we advise caution whenever you read someone else’s interpretations, but it’s certainly better than continuing blindly.

Synergy Means the Corps get More Control for their Investment!

You’ve probably heard enough about Newcomer Funeral Service Group with its chain funeral homes in Albany and Latham, NY, and their questionable practices, smokescreen advertising, and irresponsible hiring practices so we’ll move on to more dangerous species of lurkers with their eyes on your credit card. This time we’ll go after Service Corporation International (SCI) who is known to consumers as Dignity Memorial, an addition you’ll probably see alongside the familiar family funeral home names that they’ve gobbled up. See Dignity Memorial, think Service Corporation International and think of a funeral-Walmart with more than 2,100 locations across the US, Canada, Puerto Rico and controlling more than 15% of the death market in the US. Think about a greedy corporation that is continuously grabbing for more and giving less. And we’ll look at another resident of the corporate Ghouls Gulch, StoneMor Partners, who are in the cemeteries acquisition business.

Synergy is the concept that the value and performance of two companies combined will be greater than the sum of the separate individual parts.

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Bring Out Your Dead! A Monty Python Prophesy

A Message from the Editor

We’ve been sharing some posts on the funeral business and deathcare from several other sites. While this is not the focus of this blog, we don’t mind because the posts have attracted substantial interest. This post will be the last deathcare post we will be re-publishing on this blog. If you want to continue reading about deathcare in the US, please go to the following sites and follow them. Glad you are enjoying the posts so much but we have to get back to local political and social issues.

You can visit the following blogs for posts on death, dying, funeral services, and other death-related topics:

Thanatology Café
Spirituality, Bereavement & Grief Care
Pastoral CareHomiletics & Spiritual Care
The Church, Ministry, and Pastoral Care

Happy Holidays!
The Editor

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Republished with Permission from Thanatology Café.

There is a great deal to be said about our healthcare and deathcare industries in the US, they are similar in many respects and exhibit similar functional flaws in a general sense. In the humanectomized materialist consumerism driven culture in which we live, the corporations have reduced most of us to human means to a corporate end. Most of US humanity has been dehumanized to the level of mere consumers. This is not a new development, however, and can be read in many quasi-prophetic sources.

In a recent conversation with a licensed funeral director and funeral home operator, we discussed among other things the funeral chains’ exploitation of the demise of our traditions. We continue that discussion here together with some and some interesting anecdotes about the Albany County Coroner’s office.

After that discussion, I couldn’t help but think about one of the many hysterical scenes in the Monty Python film, “Monty Python and the Holy Grail” or of the grim portrayal by Dr John B. Huber of the Manchurian Plague (20th c.) and the Black Plague (14th c.).

Monty Python’s “Holy Grail”

The scene takes place during the Black Plague in medieval somewhere, and opens with the sounds of strange medieval music. Discordant and sparse images. Wailings and groanings. Close up of contorted face upside down. A leg falls across it. Creaking noise. The bodies lurch away from and scene pans out to reveal they are amongst a huge pile of bodies on a swaying cart that is lumbering away from the viewer. It is pulled by a couple of ragged, dirty emaciated wretches, the cart drivers. Behind the cart walks another large man, a slightly more prosperous Porter, wearing a black hood and looking rather sinister. The Porter is carrying an emaciated old man over his shoulder who is still moving, and protests “I’m not dead!” The dialogue goes something like this:

The scene: (The Porter carrying an old man slung over his shoulder, approaches the cart and the cart driver…)
Cart Driver:	Bring out your dead!
Porter:	Here’s one!
Cart Driver:	Ninepence.
Old man:	I’m not dead!
Card Driver:	What?
Porter:	Nothing…Here’s your ninepence.
Cart Driver:	Er…He says he’s not dead!
Porter:	Yes he is.
Old Man:	I’m not.
Cart Driver:	He isn’t.
Porter:	Well he will be soon. He’s very ill.
Old Man:	I’m getting better!
Porter:	No you’re not. You’ll be stone-dead in a moment.
Cart Driver:	I can’t take him like that; it’s against regulations!
Old Man:	I don’t want to go on the cart!
Porter:	Oh don’t be such a baby.
Cart Driver:	I can’t take him like that!
Old Man:	I feel fine!
Porter:	Oh, do us a favor…
Cart Driver:	I can’t.
Porter:	Well, can you hang around a couple of minutes? He won’t be long…
Cart Driver:	I promised I’d be at the Robinson’s. They’ve lost nine today.
Porter:	Well, when’s your next round?
Cart Driver:	Thursday.
Old Man:	I think I’ll go for a walk.
Porter:	(To the Old Man) You’re not fooling anyone, you know! (to the Cart Driver) Look. Isn’t there something you can do?
Old Man:	(Singing) I feel happy, I feel happy!
The Cart Driver looks at the Porter for a moment. Then they both do a quick furtive look up and down the street. The Cart Driver very swiftly brings up a club and hits the Old Man on the head. (Out of shot but the singing stops after a loud bonk noise.)
Porter:	Ah! Thanks very much! (Handing over the ninepence) See you on Thursday!
(Tossing old man onto the bodies on the cart)
Cart Driver:	That’s all right! See you on Thursday.

(View the clip on YouTube)

While transcribing the dialogue I thought to myself how prophetic this 1975 spoof was.  More than 40 years later we can watch this clip and it sends cold shivers down your spine. Back then what was morbidly hilarious has become stark reality for us today.

“Bring out your dead!” Newcomer Funerals and Cremations TV Ads.

Cryptkeeper Newcomer Ad

There you are, sitting enjoying a snack thinking “Life is good!” And Warren “Ren” Newcomer, the cadaver-like founder of the Newcomer Funeral Services Group based in Wichita, Kansas, appears on your television screen. He’s the 21^st century version of the Cryptkeeper and plays the part really well. He looks like an embalming gone awry and oozes a false compassion and insincere expression that makes you want to choke on your chips. Here’s a guy who has made millions exploiting the deaths of loved ones and doing his part to destroy our death traditions while grinning like a corpse on the way to the bank.  Newcomer Funeral Services Group has two locations in the Albany, New York, area, and has a presence in some 10 states. There are other similar funeral chains, Walmart-type factory funeral companies that have bought up private funeral businesses, cemeteries and crematoriums across the country. They operate under names like Service Corporation International (SCI), Dignity Memorial™, StoneMor Partners, Precoa, and of course, Newcomer Funerals and Corpse Disposal. What their advertising and marketing messages say to us, despite the actors and the phony compassion, is what Monty Python is teaching: “Bring out your dead!” Toss them on the cart and we’ll see you on Thursday (and don’t forget your checkbook or credit card).

“I’m Not Dead!” The Office of the Albany County Coroner declares a woman dead but she revives in the morgue

In New York Times article “They Said She Was D.O.A., But Then the Body Bag Moved” (Robert D. McFadden, 11/18/94) The author reports that Albany County Coroner Philip Furie and  Paramedics allegedly “found no heartbeat, no pulse, no breath or other signs of life, and the coroner declared her officially dead.”  So they “ zipped Mildred C. Clarke,  into a body bag, took her to the morgue at the Albany Medical Center Hospital and left her in a room where corpses are kept at 40 degrees, pending autopsies or funerals. About 90 minutes later, the chief morgue attendant went in to transfer her to a funeral home. “ The attendant noticed some movement in the body bag, unzipped it and found that Mildred was still breathing. She was moved to intensive care and treated but the case has never been explained. The L.A. Times reports later that “Mildred Clark, the 86-year-old woman who spent 90 minutes in a morgue cooler last week after mistakenly being declared dead, died Wednesday of undisclosed ailments, a hospital spokesman said…. Albany Medical Center Hospital spokesman Richard Puff said Clark’s family had requested that the cause of death be withheld.” Any guesses as to the cause of death?

According to the article, “Albany is the only major city in New York State that does not have a medical examiner, an official who is trained in forensic pathology, and this would be a real advantage,”  The office of the coroner is  a relic still found  in many American cities. Albany elects four coroners to declare deaths and investigate their  causes. They have no medical training but are required to attend a “death investigation course.”  The coroners are expected to evaluate crime scenes and suspicious deaths, but they have no medical training.

We’re investigating some leads relating to the performance of the Albany County Coroners, and will report on our findings in a future article. We suspect that the Albany County Coroner isn’t very popular among local funeral directors. But Hey! this is Smalbany, isn’t it? There’s a job for every misfit in the Albany Democratic Machine, isn’t there?

“Look. Isn’t there something you can do? Ah! Thanks very much! See you on Thursday.” Inconvenience of the Dying Process.

We’re so very busy and so much in a rush. Why? Because our handlers tell us we are. We’ve lost our sense for distinguishing what is nice and what is necessary. We no longer have to think. Advertisers tell us what we need. Marketers tell us what to ask for. Government tells us how to live. Churches tell us how to die. Emails tell us we need to Hurry! and to Rush! because time is running out to buy a certain something. Hell! We don’t even die in peace. Hospitals transform us into cyborgs with tubes and electrodes at every available spot, and when all else fails, they still want to provide “billable services.” Only when you have had enough watching the technology fail do you scream STOP! Even when the so-called healthcare team has the good sense to admit that they can’t do anything more, they recommend shipping what’s left of mom or dad to hospice. And so at hospice the saga continues. When death finally occurs, whether it’s helped along or drags out to the end, we are still in a hurry, still have other things to do. But yet again, the materialist consumerism we are addicted to has the solution for immediate relief of any inconvenience, even death. There are customized death packages for every budget ranging from direct burial or direct cremation to the “traditional funeral.” Just ask for the Detailed Price List required by the FTC’s Funeral Rule and prepare to be nickel-and-dimed. You have abandoned the traditional funeral home with the family funeral director and have opted for the Walmart funeral chain, the factory funeral service provider. And you deserve everything you get. Sorry but it’s true.

We’ve all read about states like Oregon and Washington that have legislated physician-assisted suicide (PAS), euthanasia in Belgium, the Netherlands, and Switzerland. We all know about the hospice movement that has degenerated into another instance of corporate exploitation of death and the demise of the family. So it shouldn’t come as a big surprise that Monty Python prophesied the hastening of death movement. True, we no longer use a club to help the dying along; we’ve become much more refined in the 21^st century. We now use chemicals and drugs. Or, if we’ve made mom or dad into an ICU cyborg, we simply remove the respirator, inject some morphine and “Ah! Thanks very much. See you on Thursday” at the viewing. We’ve come a long way into our degeneration!

Get the shocking truth about Service Corporation International (SCI) here.

We really have to chuckle when we read such crapola like “Service Corporation International is dedicated to compassionately supporting families at difficult times, celebrating the significance of lives that have been lived, and preserving memories that transcend generations, with dignity and honor. (SCI site at , last accessed on April 6, 2017). If you’re ready to believe that operations like SCI or Newcomer, corporations with their eyes on the bottom line, with their programmed funeral directors and staff operating on a corporate agenda, are there to do what the family funeral home once did, you’re already brain dead. SCI is constantly being sued, settling, or paying out huge judgments resulting from their mistakes. But when you’re making billions, who cares. The living keep dying; sky’s the limit! Get on the cart.

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A bit of history: In 1962, Robert L. Waltrip, a licensed funeral director who grew up in his family’s funeral business, founded Service Corpration International. SCI started out as a small network of funeral homes and cemeteries in the Houston, Texas, area.

SCI gradually increased its offshore presence, and it continued to acquire business interests in North America. Since the late 1990s the US and Canadian marketplaces a  saturated battleground of competing companies intent on buying up and exploiting the deathcare business sector. SCI, In the course of the melee, Alderwoods Group and Stewart Enterprises emerged as the three principal companies in the resulting funeral corporation industry. As of December 31, 1999, SCI owned and operated 3,823 funeral service locations, 525 cemeteries, 198 crematoria and two insurance operations located in 20 countries on five continents. In 1999, SCI introduced Dignity Memorial, the first transcontinental brand offering deathcare goods and services in North America. By consolidating its network of funeral homes and cemeteries under a single brand, SCI expected that they could create a recognizable and marketable brand image. In 2000, poor market conditions forced SCI to reevaluate operations. While foreign operations had once shown promise, nearly 70 percent of SCI’s revenue was generated by operations in the United States and Canada. The company decided to divest many of its offshore businesses, in addition to many North American funeral homes and cemeteries. The UK arm now operates as Dignity PLC.

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“I don’t want to go on the cart!” How we treat our dying; how we treat ourselves.

Monty Python presents an interesting scenario at a time when Jessica Mitford was enjoying the fruits of her muckraking book, “American Way of Death,” (1963), and the funeral home chains and funeral service factory corporations were reaching their peak of exploitation when Mitford’s “American Way of Death Revisited” was poshumously published (1998). Monty Python had it right. But we all laughed our way straight to hell.

J.B. Huber MD: “Psychology of Grave Epidemics”
(Med. Times, 1911)

Moving from a 1975 comedy spoof we can cite a remarkable article that appeared in the December 1911 journal, Medical Times, by John B. Huber MD. Dr Huber writes about the great Manchurian Plague (1910-1900), and compares it to the Black Plague (1347-1351). I’d like to quote some passages from that 1911 medical journal article. See if you can draw any parallels with our 21^st century society.

Yet business was conducted as ordinarily—by those still alive; and the stroller “viewing the manners of the town,” would hardly realize from the superficial aspect of things, that a dreadful scourge was gradually but surely destroying its people. Yet the plague had, from November last up to this New Year’s Day, done for one-fourth of the twenty thousand inhabitants of that community; and it was then expected that more than half the remainder would be doomed before the plague would expend its energies.

On this festive New Year’s Day in that Manchurian town, the mounted policeman’s horse had its tail brightly decorated with green and red streamers; a shop keeper burst merrily out upon a group in the street, scaring them with a bunch of firecrackers which he flung up into the air. A green house was decorated with bright red, gilt lettered posters, festive banners and green paper flags, all by way of celebration. Next door the yellow poster of the Sanitary Bureau was in evidence, sealing up that house, and marking it unclean; “eight dead, two dying,” are the tally with which it began the New Year. (Huber p. 353)

Sounds like our modern lifestyle: death looms around us but we just continue partying, ignoring it, until we have to go down that dark alley and have no choice but to confront the darkness, the gloom. Manchuria in the early 20th century doesn’t seem much different from Troy or Albany in the early 21st century.

“Eight dead, two dying.” Sound’s like Monty Python’s Cart Driver, “They’ve lost nine today.” Or like the handoff report in an ICU. Whether you’re tallying plague victims or scheduling body collections, or handing off your charges to the next shift, the language used tells it all: We’ve all become mere garbage bags laying about until we get collected, transported, disposed of. Don’t you think there should be more to the final chapter of a life lived, and the received legacy?

Plague: carting the dead, by Moynet
A cart with the dead.

“The carters that loaded the dead on the wagons and took them away would not walk, but sat companionably beside the corpses.”  (Huber p. 353)

And so do we in the 21st century. The 21st century carters load up the dead and take them away; the bereft sit complacently beside the corpses. One would hope that we have advanced a bit farther along than our ancestors, that we would observe the traditions handed down to us, perform the grief and mourning rituals so important to psychospiritual healing. Some of us do. Most haven’t a clue, and rely on the bean counters to guide them.

Direct Burial: Coffinless in Pits

“Nine hundred were buried coffinless in pits; above two thousand frozen corpses, in a most desolate stillness, awaited burial near the town, in a heap a quarter-mile long. Some coffins were in evidence, standing upright, without covers, the bodies erect in them; here an arm stuck upright out of its receptacle; there a naked leg protruded. Near the pile of which he was soon to become a member, was seen an outcast kneeling, worshipping, half falling in his weakness, as he bowed his head and rose again, before the grave of an ancestor.´ (Huber p. 353)

On the one hand we get a glimpse of the behind-the-scenes at one of the funeral home chains or factory-funeral homes as described by a young licensed funeral director now employed by Newcomer Funerals and Cremations. On the other hand, we are presented with a feeble suffering wretch who, despite his own suffering, has not forgotten his obligations in continuing his bonds with the dead, one of whom he shall soon be. It’s a rich, telling image; in a sense very real but very metaphorical. Once you create that image in your mind, you’ll not soon forget it.

“[T]he plague was coming to its most dreadful stage, for it was now destroying the family affections…Thus, most gruesomely, does the twentieth century repeat the fourteenth.”  (Huber p. 354)

While Dr Huber is describing a real epidemic, the Manchurian Plague of 1910-11, and describes the Black Death of the 14th century that swept away a substantial part of medieval Europe’s population, we are faced with a more insidious plague that is robbing us of our core values to family and kin, both living and dead. Huber, a medical man, calls this the “most dreadful stage” because it was destroying the core of the culture, the bonds of family. I’d guess he’d probably go further to say that the 21st century repeats both the 14th and the 20th, but that our plague is materialist consumerism promoted by greed and the catastrophe of so-called individual choice.

“Next to the fear of death was the fear of desertion.” (Huber p. 354)

Early 20th century China had very strong family ties, ties of responsibility, filial piety. This sense of duty was the basis of the veneration of ancestors, a form of continuing bond with the dead, similar to the West’s veneration of its sacred dead, the saints. Huber is describing a fear of abandonment, of “desertion” to be on a par with the fear of death. In clinical practice, whether in the nursing home or the hospital setting, or hospice, we find persons who are ready to confront death but fear doing it alone; they have a fear of desertion. We might extend that fear of desertion to the bereaved, as well, but their desertion is far more subtle than committing the dying to some remote corner of the medical ICU or to a hospice facility. The bereaved are not only saddled with their loss but also with the daunting confrontation with the corporate funeral director with his endless list of goods and services with their respective prices. All is done with the sensitivity of an embalming trocar. What ever happened to the compassionate family funeral home and its director, frequently assisted by his family.

Black-Death-Plague-Doctor-Clothing

“Who, then, would be so foolhardy as to throw good life after bad, by nursing a dying friend, when the Black Death lay per chance in his last sign, in the farewell pressure of his hand. So the nearest and dearest ties were dissolved, the calls of kindred and humanity neglected; the sick left to die and to be carted to the grave by hirelings…” (Huber p. 354)

Indeed, who today would be so traditional as to give up his or her self-time to care for a dying relative or friend, especially one who is in the disturbing phases of life’s end. Most persons are ambivalent about the whole process: On the one hand they look to the death as something unbearable in its finality; on the other hand they just want to get it over with. The death occurs and the bereaved are fed the 20th century psychological pablum that their connection with the dead person has ended, that they have to get on with a productive life. That was Freud’s teaching: You had to cut your ties with the dead. Quite the opposite of that in the East or in traditional societies, and quite a contrast to what we now teach in the 21st century. We now teach continuing bonds with the dead, a transcendence phenomenon, meaning-making, that the living’s relationship with the deceased is not only normal and healthy, it’s encouraged! We do it in the rituals of the support group or in ways like the AIDS quilt. We may do it differently than the poor wretch venerating his ancestors described by Huber but we nonetheless do it. We do it because it’s the human thing we do. But it’s also so very inconvenient for the chains and the corporations; they don’t encourage humanity, they encourage production and consumerism. Take three days and get over your grief. Back to work with you. See you on Thursday.

“Boccaccio attests vividly how the human organism in all its phases—physical, spiritual, moral, intellectual—deteriorated in stamina and in co-ordination. Compassion, courage and the nobler feelings were found in but few; whilst cowardice, selfishness and ill-will, with the baser passions in their train asserted their supremacy. In place of virtue, which had been driven from the earth, wickedness everywhere reared its rebellious standard and succeeding generations were consigned to her baneful tyranny.”  (Huber p. 354)

Boccaccio here is describing the pitiful demise of humanity in the Middle Ages. We could describe the present state of affairs without changing a word, couldn’t we? Take a moment and go to the Newcomer Funeral Service Group or their Albany/Latham websites for Newcomer Funerals and Cremations and read their ridiculous claims of what they offer the bereaved. Go to the Service Corporation International site and read about their “compassion”, their caring, their sensitivity to the needs of the bereaved. That’s worse than General Motors telling you they care about your lower back pain. Yet how many consumers actually swallow that sordid brew. These factory-funeral corporations aren’t making billions because no one’s falling for the marketing hype, the sales pitches pressuring the bereaved in their most difficult moments to sign and buy. We say look at the lawsuits and how much they’re paying out for failing the bereaved, for causing the bereaved more suffering than they had ever bargained for.

“[t]he Black Death “seemed to arise the worst passions of the human heart, and to dull the spiritual sense of the soul.” Who would think, declared Papon, “that in the midst of horrors so suitable (it would seem) for extinguishing the passions, there were two—libertinism and greed—which should be carried to so high a degree!” (Huber p. 354)

Indeed! Who ever thought that liberties, individualism, choice could lead to the present situation we find ourselves in. How is it that human beings in their worst possible moments should be exposed to the worst possible motivations and motives of modern mankind: libertarianism and greed. Those very libertarians preaching choice and liberty are deeply rooted in the horrible hypocrisy that such choice and liberty give life to. The plague that is upon us now in the 21st century is not a plague that is carried by fleas, and it’s not a plague that kills in five days. Our 21st century plague is called materialist consumerism, market economy, capitalism and it’s carried by fellow human beings, and it kills insidiously but totally in mind, body and spirit. There’s no way to discern with any certainty the extent of the infection but one thing is certain, there’s no effective vaccine, and most people would not want to undergo the cure.

One woman was married five times in one day—four of the bridegrooms having been buriers of the dead, dressed in the clothes they had stripped from the bodies of the deceased.” (Huber p. 354)

Huber describes the total depravity of the people who now have lost all sense of morality and values, and who now in a devil-may-care attitude of let’s be merry because we’re dead anyway. He describes a woman who marries five men in succession who are carried away just as quickly. She describes those who profit from the belongings and property of the dead, whom they have stripped. For all of Jessica Mitford’s muckraking, she would have had a picnic with this line, somehow drawing a connection between these “buriers of the dead” and those “dressed in clothes they had stripped from the bodies of the deceased.”

Like horrors disgraced many other communities. He: is furnished another example—such as are so deplorably frequent in history of how fanatical frenzy, associated with hatred and the play of the baser passions, will work powerfully upon nations and peoples to the utter exclusion of the restraints of reason, of law, or of any other wholesome factor. And the greater part of those who, by their education and rank, might have been assumed to raise the deterrent voice of reason, themselves led on the savage mob to murder and to plunder the Jews. (Huber p. 355)

Throughout history, Satan has always been the “other”; humankind has never really been able to see its true self, it’s never been able to accept its shadow side. Huber is describing the desperate search for a cause of the plague and, then as now, hatred and baser passions take control, and the necessary scapegoat is found. Whatever doesn’t support the new agenda has to be demonized and sent packing. The dead are not producers, the bereaved are not efficient workers. The dead are distracting the living from their production or consumption. Make the dead and dying disappear, marginalize the traditions, deny grief, exploit the bereaved, then send them back to work. The voice of reason is muted. Our institutions teaching and training the healthcare and deathcare professionals teach technology and business law, not ethics and humanities. The mortuary science programs wouldn’t want to whisper a word against the multinational funeral chains and factory funeral homes, after all they pay the bills and hire the graduates. Why cut your own throat? Why bite the hands that pad your pockets? Of course they won’t hire anyone teaching real deathcare, psychospiritual support, tradition, ritual, healing. The bereaved are, after all, consumers. And you wouldn’t want to keep them from their producing activity for any longer than necessary. Besides, there’s always another body and we have to keep turning over the visitation rooms and chapel. Headquarters wants to see numbers, you know.

That the emotions played a part regarding the plague was observed by many. Those who were terrified were more prone to contract the disease. Those who feared not and were of a cheerful, equable mind were, to the extent at least of that benign influence upon the organism, the more likely to escape. Boccaccio, in writing the Decameron, recognized that pleasant thoughts were the best preventive….Those who despaired threw away their one chance of life; those of sanguine temperament resisted well. (Huber p. 355)

It’s really ironic that I should close with this passage from Huber’s article. Not really. What Huber is saying here is that if you despair you’re lost already. If you become complacent, you’re dead in the water. Those who step up, ask the questions like: Are you part of a funeral home chain? Are you owned by a funeral service corporation? Are you still family owned? will likely come out on top. It’s not necessarily the pleasant thoughts that get you through any plague, it’s the positive, affirmative thoughts that will prevent you from being taken for a ride. It’s really very true what Huber and Boccaccio are preaching here: You have to have the courage to ask the questions, to look beyond the bells and whistles, to see through the smoke screens, and to assert what you feel you need in your bereavement, not what’s on the corporate menu. The more you do your own thinking and planning the more likely you’ll escape the snares set by the corporate funeral directors. The article may have been written in 1911, over a hundred years ago, but it still has substantial relevance today. I hope to have shown that in my analysis.

Thus are all phases of individual existence mutually and inextricably interrelated: extensive and prolonged deterioration in any one aspect is bound in time to affect perniciously the others in time; such hideous psychic phenomena as are here stated do not obtain in the beginning of any such calamity as the Black Death. But it is the circumstance (and a most pathetic one) that the exercise of the heroic virtues for any lengthy period is contingent upon the maintenance of normal living conditions in general; otherwise the psychic stamina deteriorates, manners become dissolute, morals depraved and consciences debased. (Huber p. 355)

What Dr Huber is saying in this paragraph is that life events are intimately interrelated — I understand these life events to be the basis of our traditions and rituals — and that if we allow any of those events to be exploited or to lapse into irrelevance, all others will suffer as the result. Huber’s phrase “heroic virtues” equates with human values and ethical conduct, which logically rely on “normal” living in our society. When “psychic stamina deteriorates” we have a disturbance in coping and resilience, we forget the ritual and become lost, we forget our obligations, and our whole mindset, our worldview, deteriorates. This, in the 21st century, is what happens when we fall victim to the materialist consumerism of our age and become slave consumers of the corporations and their perverse messages.

And so you have it: From none other than Monty Python’s 1975 depiction of the Black Death, and from a physician writing in 1911 about the pneumonic plague in Manchuria, China, do we have the evidence that really nothing has changed; we have learned nothing. What more can one say?

Support Your Local Funeral Home

(And don’t forget to ask for some time with
the interfaith bereavement chaplain!
(518) 479-0525 or compassionate.care.associates@gmail.com)

 

A New Feature: Articles and Essays

Learn More about Death and Dying.

The Principal Facilitator at Thanatology Café writes about a number of subjects relating to death, dying, grief, and the funeral services profession. Published on several blogs these articles have stimulated interest among people who never thought they’d be talking about the dread subject of death, and those readers and participants in local Thanatology Cafés have asked for more about the subject of thanatology; so many readers have requested copies of the Chaplain’s essays and articles that responding to every individual request has been quite a task. To make it easier for anyone interested in reading the Chaplain’s articles, he’s decided to create an online page on the Thanatology Café blog, where you can click on the essay title and either read the article online or download it. It’s that easy!

The article “Interfaith Bereavement Chaplain — An Essential Asset” is actually an article written for the benefit of funeral homes and funeral directors, and gives them a good talking-to about how they are failing to provide the bereaved with essential grief services and aftercare. It’s a must read if you are going to make pre-arrangements or are making arrangements for a loved one. Local funeral homes like Babcock Funeral Home (Ravena), especially (!) with their expensive and shoddy services, and A.J. Cunningham (Greenville and Ravena), the Capital District’s very own “factory funeral home”, Newcomer Funeral Home, could learn a lot from that articel.

The article, “Why is Funeralization Desirable and Necessary” is directed more to the consumer than to the funeral director, although funeral directors could benefit considerably from this article. It focuses mainly on the benefits of the traditional funeral for survivors and mourners. It’s a must-read for anyone who is or will be involved in funeral arrangements — that means everyone!

One of the most interesting articles is “Plain Talk About Cremation,” which is a real eye-opener for anyone considering cremation as a final disposition of their mortal remains.

Those articles and more are available on the Thanatology Cafe Blog page, “Articles & Essays.”

Click this link to go directly to New Feature: Articles and Essays.

As soon as we have it, we’ll also be publishing the September and October Thanatology Café program for the RCS area. Stay tuned and stay informed!

Please let me know how you like the Chaplain’s new service.

Happy reading!
The Editor

Source: A New Feature: Articles and Essays

Other blogs by the Chaplain include:

• Church, Ministry, Pastoral Care
• Pastoral Care
• Bereavement and Grief Care
• Homiletics and Spiritual Care